My Paul has always been a pious, pompous, and somewhat inconsistent Christian, alternately displaying the anger of Jeremiah, the vision of Isaiah, and the ego of Douglas MacArthur. Gager's Paul is pre-Christian, a Jew who believed in Jesus as the Messiah who came to fulfill, not to destroy, the
Law. Pauls message, Gager contends, was written for Gentiles of the first century, not for the Church of Augustine, sixteenth-century Protestant reformers, or post-Holocaust moderns. Gagers argument from text and context is always careful, learned, clear, and courageous at times audacious. It
will convince many thoughtful scholars and, at very least, will shake all serious readers, whether theologians, historians, or intelligent laity. I predict we shall soon have a new industry devoted to responding to Gager. --Walter F. Murphy Author of Upon This Rock
In his thoughtful, incisive, and lucidly written book, John Gager presents a radical challenge to the way that people have read Paul for 2000 years. Reinventing Paul is essential reading for anyone concerned with the history of religion and the relationship between Jews and Christians. --Elaine
Pagels, author of The Gnostic Gospels and The Gnostic Paul: Gnostic Exegesis of the Pauline Letter
My Paul has always been a pious, pompous, and somewhat inconsistent Christian, alternately displaying the anger of Jeremiah, the vision of Isaiah, and the ego of Douglas MacArthur. Gager's Paul is pre-Christian, a Jew who believed in Jesus as the Messiah who came to fulfill, not to destroy, the
Law. Pauls message, Gager contends, was written for Gentiles of the first century, not for the Church of Augustine, sixteenth-century Protestant reformers, or post-Holocaust moderns. Gagers argument from text and context is always careful, learned, clear, and courageous at times audacious. It
will convince many thoughtful scholars and, at very least, will shake all serious readers, whether theologians, historians, or intelligent laity. I predict we shall soon have a new industry devoted to responding to Gager. --Walter F. Murphy Author of Upon This Rock
In his thoughtful, incisive, and lucidly written book, John Gager presents a radical challenge to the way that people have read Paul for 2000 years. Reinventing Paul is essential reading for anyone concerned with the history of religion and the relationship between Jews and Christians. --Elaine
Pagels, author of The Gnostic Gospels and The Gnostic Paul: Gnostic Exegesis of the Pauline Letter
My Paul has always been a pious, pompous, and somewhat inconsistent Christian, alternately displaying the anger of Jeremiah, the vision of Isaiah, and the ego of Douglas MacArthur. Gager's Paul is pre-Christian, a Jew who believed in Jesus as the Messiah who came to fulfill, not to destroy, the Law. Pauls message, Gager contends, was written for Gentiles of the first century, not for the Church of Augustine, sixteenth-century Protestant reformers, or post-Holocaust moderns. Gagers argument from text and context is always careful, learned, clear, and courageous at times audacious. It will convince many thoughtful scholars and, at very least, will shake all serious readers, whether theologians, historians, or intelligent laity. I predict we shall soon have a new industry devoted to responding to Gager. --Walter F. Murphy Author of Upon This Rock
In his thoughtful, incisive, and lucidly written book, John Gager presents a radical challenge to the way that people have read Paul for 2000 years. Reinventing Paul is essential reading for anyone concerned with the history of religion and the relationship between Jews and Christians. --Elaine Pagels, author of The Gnostic Gospels and The Gnostic Paul: Gnostic Exegesis of the Pauline Letter
My Paul has always been a pious, pompous, and somewhat inconsistent Christian, alternately displaying the anger of Jeremiah, the vision of Isaiah, and the ego of Douglas MacArthur. Gager's Paul is pre-Christian, a Jew who believed in Jesus as the Messiah who came to fulfill, not to destroy, the Law. Pauls message, Gager contends, was written for Gentiles of the first century, not for the Church of Augustine, sixteenth-century Protestant reformers, or post-Holocaust moderns. Gagers argument from text and context is always careful, learned, clear, and courageous at times audacious. It will convince many thoughtful scholars and, at very least, will shake all serious readers, whether theologians, historians, or intelligent laity. I predict we shall soon have a new industry devoted to responding to Gager. --Walter F. Murphy Author of Upon This Rock
In his thoughtful, incisive, and lucidly written book, John Gager presents a radical challenge to the way that people have read Paul for 2000 years. Reinventing Paul is essential reading for anyone concerned with the history of religion and the relationship between Jews and Christians. --Elaine Pagels, author of The Gnostic Gospels and The Gnostic Paul: Gnostic Exegesis of the Pauline Letter